martes, 8 de marzo de 2016

SeonGhi Bahk Reflection - 色卽是空







10 March - 08 April 2016
 Opening Reception: 3.10. 5pm
 






313 ART PROJECT will host a solo exhibition of SeonGhi Bahk, Reflection- 色卽是空 from March 10th through April 8th.

Seon Ghi Bahk, focusing on perceptive ability which results in different conclusions depending on spectator's perspective and surrounding environment, adopts the relationship between existence and its essence as the principal motif in his oeuvre. The artist conceives the inherent property of medium as the foundation of creation, he combines small pieces of charcoal or acryl and crystal beads to sculpt the structure, and by hanging them, endeavors the absolute balance between the works, space and the audience.
 
Through Reflection- 色卽是空, the artist talks about the essence of existence within shape and image. Occupying the full space, human thought is realized only through tangible frames yet is unseen. Its essentials are boundless, never stagnant and undefiled. This exhibition follows the general configurations of his oeuvres yet is composed with the works which reflect the artist's ponder upon understanding of exhibition space and new materials.

313 ART PROJECT
313 Dosan-Daero, Gangnam-Gu, Seoul, 06021 Korea 
 Opening hours Mon, 2pm - 6pm, Tue-Sat. 11am - 6pm / Closed on Sundays

viernes, 4 de marzo de 2016

The Products of Forced Labor in US Prisons

Installation view from Cameron Rowland, 91020000, Artists Space, New York, 2016 Photo: Adam Reich
Installation view of ‘Cameron Rowland: 91020000’ at Artists Space, New York (photo by Adam Reich)
What I saw when I stepped from the elevator and entered the hush of the Artists Space gallery was barely anything: a red raincoat on the wall, some honey-colored wood benches that looked as if they belonged in a courtroom, and some odd steel contraptions on the floor. Aside from the cluster of gallery workers sitting off to the left at small desks, the room seemed so starkly bare, I asked whether I was in the right place. I was.
Handed a guide to Cameron Rowland’s 91020000, I looked at its floor schematic and then began to see what other objects make up the show. There are actually two coats as well as matching trousers, hung side by side, one bright red and one chartreuse, both Nomex fire suits titled “1st Defense NFPA 1977, 2011” (2016). There is a large L-shaped, metal office desk with dark, faux-wood laminate on top (“Attica Series Desk,” 2016) — how did I miss that? The Shaker-style benches turn out to be made of oak wood and indeed are named “New York State Unified Court System” (2016) for being typically used in this state. Towards the back, away from the door, are several large metal rings, maybe four feet in diameter, some stacked on each other, one of them lying on a wooden pallet. These are manhole leveler rings cast by prisoners in the Elmira Correctional Facility (“Leveler (Extension) Rings for Manhole Openings,” 2016). It takes me a while to understand — I get there by reading the guide’s explanation that runs about eight pages of heavily footnoted text — that this show is about quiet acts of dehumanization.
1st Defense NFPA 1977, 2011, 2016 Nomex fire suit, distributed by CALPIA 50   13   8 inches Rental at cost "The Department of Corrections shall require of every able-bodied prisoner imprisoned in any state prison as many hours of faithful labor in each day and every day during his or her term of imprisonment as shall be prescribed by the rules and regulations of the Director of Corrections." – California Penal Code § 2700 CC35933 is the customer number assigned to the nonprofit organization California College of the Arts upon registering with the CALPIA, the market name for the California Department of Corrections and Rehabilitation, Prison Industry Authority. Inmates working for CALPIA produce orange Nomex fire suits for the state's 4300 inmate wildland firefighters. Courtesy of the artist and ESSEX STREET, New York Photo: Adam Reich
Cameron Rowland, “1st Defense NFPA 1977, 2011” (2016), Nomex fire suit, distributed by CALPIA, 50 x 13 x 8 inches. Rental at cost “The Department of Corrections shall require of every able-bodied prisoner imprisoned in any state prison as many hours of faithful labor in each day and every day during his or her term of imprisonment as shall be prescribed by the rules and regulations of the Director of Corrections.” – California Penal Code § 2700. CC35933 is the customer number assigned to the nonprofit organization California College of the Arts upon registering with the CALPIA, the market name for the California Department of Corrections and Rehabilitation, Prison Industry Authority. Inmates working for CALPIA produce orange Nomex fire suits for the state’s 4300 inmate wildland firefighters. (photo by Adam Reich, courtesy the artist and ESSEX STREET, New York)
The work makes an intellectually complex argument connecting the current forced labor of prison convicts, appropriated by the state, to America’s historical use of slave labor. Both forms of labor have generated wealth for the state, but the connection is more intimate than that. To quote Rowland: “The development of transport infrastructure and logistics was a precondition for the shipping of slaves across the Atlantic, and was the primary purpose of the slave and convict leased labor used to build U.S. railroads.”
Rowland recounts that although slaves were emancipated by the passage of the 13th constitutional amendment, immediately after its passage, laws were developed  (Black Codes) that effectively criminalized black life and made these former slaves into a labor source benefiting the governments that enacted these laws. Through the practice of leasing former slaves back to former slave owners, people who were privateproperty transitioned to function, “as a kind of public property whose discounted labor benefited … governments … and corporations.” In essence, 91020000 concerns the ways and means by which, “Through an increasing set of capitalizations, people in prison have become part of a nexus of government economic interests.”
To capitalize someone or something, I discover, is to convert it into capital. In other words, Rowland contends that the prison system is premised on a practice of dehumanization similar to that which ideologically founded for the slave trade. In both cases, perversely, the labor that is stolen helps to construct and maintain a powerful economic system and its necessary infrastructure. In many states, the current economic system has become dependent on this labor and doesn’t blink when given the option of capitalizing its prisoners. That states now offer the commodities made by inmates to private nonprofit organizations, as, according to Rowland’s guide, New York began to do in 1991, entices these nonprofits (that are ostensibly initiated to carry out some public service) to be complicit in this exploitation.
Attica Series Desk, 2016 Steel, powder coating, laminated particleboard, distributed by Corcraft 60   71.5   28.75 inches Rental at cost The Attica Series Desk is manufactured by prisoners in Attica Correctional Facility. Prisoners seized control of the D-Yard in Attica from September 9th to 13th 1971. Following the inmates’ immediate demands for amnesty, the first in their list of practical proposals was to extend the enforcement of “the New York State minimum wage law to prison industries.” Inmates working in New York State prisons are currently paid $0.10 to $1.14 an hour. Inmates in Attica produce furniture for government offices throughout the state. This component of government administration depends on inmate labor. Courtesy of the artist and ESSEX STREET, New York Photo: Adam Reich
Cameron Rowland, “Attica Series Desk” (2016), steel, powder coating, laminated particleboard, distributed by Corcraft, 60 x 71.5 x 28.75 inches. Rental at cost: The Attica Series Desk is manufactured by prisoners in Attica Correctional Facility. Prisoners seized control of the D-Yard in Attica from September 9th to 13th 1971. Following the inmates’ immediate demands for amnesty, the first in their list of practical proposals was to extend the enforcement of “the New York State minimum wage law to prison industries.” Inmates working in New York State prisons are currently paid $0.10 to $1.14 an hour. Inmates in Attica produce furniture for government offices throughout the state. This component of government administration depends on inmate labor. (photo by Adam Reich, courtesy the artist and ESSEX STREET, New York)
But how do we conceal the theft? The question that has to be posed when people are systematically disappeared is: Where do we hide the bodies? “In prison” is only part of the answer. The deeper, more sinister response is also the most seemingly benign: we abstract them so they become only sources of labor and wealth. We reduce them to lines in an actuarial table, an oblique reference in a statute, a number in a log book. We dissolve people into fungible assets.
The entire show mirrors this ethical catastrophe hiding in plain sight. Its title comes from the customer number assigned to Artists Space upon registering with Corcraft, the New York State Department of Corrections and Community Supervision, Division of Industries, that sells products made by inmates.
“Disgorgement” (2016) looks to use the master’s tools to dismantle the house. It consists of documents affirming the establishment of a Reparations Purpose Trust (with Artists Space as grantor and Rowland as enforcer). The trust is funded by 90 shares of Aetna insurance company purchased by Artists space, shares that will be held until “the effective date of any official action by any branch of the United States government to make financial reparations for slavery.” It’s an uncanny gesture: using a legal and financial instrument to invest in a company that once issued slave insurance policies, thus making a small part of that company invested in providing restitution to the descendants of the people it indirectly harmed — or at least causes Aetna to be a co-signer of that hope.
To be clear, this work does not argue that many or most of the people in prison do not deserve to be there. That’s not the issue. The state use of prison labor is not the samepractice as slavery, but it is an elaboration of a theme that founded this country. Several contemporary artists, including Nona FaustineKara WalkerJefferson Pinder, have made work around the body, particularly the historicized, black body to remind us that the past is prologue and our bodies are always central to the story of this nation. The question of reparations, the racialized bias of the criminal justice system, policies on housing, employment, and education — they all contend with the question of how to recognize each other’s humanity and what to do once we manage that small but crucial thing.
Modernity’s practice of abstracting the body, of reducing it to property, to labor, to profit is our fundamental ethical failing. This show points to its effects on all the bodies no longer present or able to be seen. They are not even ghosts. They are poorer than ghosts, who at least can rage against the injustice of their dying and make their presence felt.
New York State Unified Court System, 2016 Oak wood, distributed by Corcraft 165   57.5   36 inches Rental at cost Courtrooms throughout New York State use benches built by prisoners in Green Haven Correctional Facility. The court reproduces itself materially through the labor of those it sentences. Courtesy of the artist and ESSEX STREET, New York Photo: Adam Reich
Cameron Rowland, “New York State Unified Court System” (2016), oak wood, distributed by Corcraft, 165 x 57.5 x  36 inches, rental at cost. Courtrooms throughout New York State use benches built by prisoners in Green Haven Correctional Facility. The court reproduces itself materially through the labor of those it sentences. (photo by Adam Reich, courtesy the artist and ESSEX STREET, New York)
Cameron Rowland: 91020000 continues at Artists Space (3rd Floor, 38 Greene St, Soho, Manhattan) through March 13. 

El Caixaforum abre el debate sobre el uso de las imágenes con la exposición ‘Gestos iconoclastas’



¿Por qué se atacan ciertas imágenes? ¿Por qué todas las revoluciones quieren acabar con los iconos de sus predecesores? Cómo se puede representar lo que se venera?¿Y denigrar lo que se rechaza? Son cuestiones actuales, a juzgar por la controversia que levantan los atentados del Estado Islámico contra el patrimonio religioso o el tratamiento caricaturesco de Mahoma. Y sobre este tema va la exposición ‘Gestos iconoclastas. Imágenes heterodoxas’ que se presenta desde el viernes en el CaixaForum, de Barcelona (permanecerá abierta hasta el 5 de junio) en la segunda de las tres exposiciones que componen la segunda edición de Comisart. Noves mirades sobre la col·lecció la Caixa. 
El comisario de esta exposición, Carlos Martin (Granada, 1979), no ha pretendido analizar las diferentes formas y episodios históricos de iconoclastia, sino presentar algunos aspectos del debate a partir de una selección de veinte obras de autores contemporáneos pertenecientes a las colecciones del Macba y de la Caixa. La muestra incluye obras que optan por la destrucción o la supresión, por la parodia y la citación irónica, pero otras simplemente proponen una reflexión sobre lo sagrado y sobre la desmitificación y sus límites.
La exposición se abre con una imagen de una talla de madera del siglo XVII de un santo mártir al que le han destrozado el rostro y una de las manos, símbolo de una agresión. Sigue con una fotografía donde se aprecia un nicho vacío de uno de los budas de Bamiyan, después de su destrucción en el año 2001. Un vacío que convierte en icono la ausencia de estos colosos pétreos. Y este marco vacío se representa también a través de cinc hornacinas vacías, construidas en cera, que Valeska Soares expone en distintas partes del recorrido expositivo. La cera, un material que se asocia a las iglesias, y la forma de tabernáculo son la prueba de esta ausencia. Pero la autora ha incorporado un olor dulzón, a miel, que como si de un ritual se tratase nos informa de que la imagen. no está pero ha quedado un cierto olor. También se recoge la película Mudanzas, de Pere Portabella, que filmó el proceso de vaciado de la casa de Federico García Lorca en la Huerta de San Vicente, para mostrar la otra cara del efecto fetichista: la casa vacía, sin el piano, sin los muebles, sin el retrato del poeta, que ha sido perfectamente embalado como si se le diese ese entierro que nunca tuvo. También se proyecta otra película de Javier Peñafiel donde se aprecia como un arreglo floral es destruido por disparos de fusil y como después, por rebobinado, vuelve a su estado original. 
Del artista Pedro G. Romero se presentan diapositivas sobre fotografías de templos profanados, destruidos por acciones antisacramentales ocurridas en España entre 1845 y 1939, que se integran en su ya conocido Archivo F.X. En otras dos piezas, Rogelio López Cuenca juega con la banalización de los iconos: en una escribe en letras árabes la palabra Seven up, bajo el símbolo católico asociado a los siete dolores de la Virgen, y en otras Dior, Chinique y Chanel, enmarcando la mano de Fátima, símbolo del Islam. La fotógrafa Vanessa Beecroft se inspiró en Pier Paolo Pasolini para su imagen de una mujer negra dando de mamar a sus dos hijos pequeños, sentada en un trono y vestida con un llamativo vestido rojo. La imagen adquiere un tono icónico de virgen negra, que además en Catalunya enlaza con una tradición propia. 
En definitiva una reflexión artística desde distintas perspectivas sobre la dialéctica creación/destrucción.

jueves, 3 de marzo de 2016

Avec son Vantablack, Anish Kapoor provoque une colère noire chez les artistes


Un noir très noir et un artiste pas très clair. Anish Kapoor remue une nouvelle fois le milieu de l’art contemporain en s’appropriant les droits exclusifs – et vraisemblablement très coûteux – du Vantablack, une matière supposée absorber 99,96 % du spectre visible – il ne rejeterait donc que 0,04 % de lumière.
Développée par la société britannique Surrey Nano Systems, la teinte Vantablack est composée d’une multitude de nanotubes de carbone microscopiques, si resserrés entre eux qu’ils ne laissent pas les particules de lumière s’en échapper. Appliqué sur une surface, le Vantablack en gomme les textures, les aspérités et l’aspect tridimensionnel, l’œil humain se perdant donc dans ce noir très noir. Les visées scientifiques et militaires étaient les premières : calibrage des téléscopes, camouflage des avions de chasse ou de matériel militaire. Selon l’un des responsables de Surrey Nano Systems, cette teinte « pourrait changer la façon dont nous percevons l’univers ». Rien que ça.
Mais ses propriétés ont de quoi éveiller les envies d’artiste pour utiliser un coloris « qui se rapproche le plus de celui d’un trou noir » d'après un professeur de science des couleurs de l’université de Leeds. Le Britannique d’origine indienne Anish Kapoor a recours au Vantablack depuis quelques années (notamment dans son œuvre Descent Into Limbo). Il a expliqué son intérêt pour celui-ci dans une récente émission de BBC Radio 4 : « Cette peinture est si noire qu’on ne peut presque pas la voir. Elle a des qualités irréelles et j’ai toujours été attiré par les matériaux exotiques pour ce qu’ils vous font ressentir. » Mais pas un mot sur son monopole... qui commence à beaucoup faire jaser le milieu de l’art.
Furr n’est pas le seul. Le Londonien Shanti Panchal, connu pour ses portraits aux teintes très sombres, a fait part de son sentiment à l'Indian Telegraph « Je n’ai jamais rien vu d’aussi absurde. Dans une monde créatif et d’artistes, personne ne devrait avoir de monopole. »

L’agent Russell Elliott regrette, de son côté, « le facheux précédent que cette affaire peut créer ». Cynique, il continue : « Surrey Nano Systems doit se frotter les mains de tout ce battage médiatique. »
Quand, en mai 1960, Yves Klein dépose la formule de son propre bleu à l’Institut national de la propriété industrielle (INPI), il se heurte à moins de résistance. Dans son Histoire vivante des couleurs, l’écrivain scientifique Philip Ball explique que le peintre français monochromatique ne souhaitait pas protéger ses intérêts mais « voulait aussi marquer l'authenticité d'une idée créative ». D’autant que Klein n’a pas déposé une teinte – impossible juridiquement – mais une matière (le pigment bleu outremer et la pâte). Pour le Vantablack, Anish Kapoor n’est ni le créateur ni l’instigateur de ce qui est désormais son noir à lui. Et quand le noir est noir, il n’y a plus d’espoir.

BLANCA ORAA MOYUA

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